Showing posts with label sin. Show all posts
Showing posts with label sin. Show all posts
Monday, February 03, 2020
trespasses
forgive us our traipsing, mine and yours, yours and mine; who said we could go there; he she it they them; who had the right, the passport, the visa, to enter such a forbidden land; to transgress; to go beyond; to cross the border; unmapped territory; uncharted waters mostly icebergs; what right; and to expect no consequences beyond the pale, beyond the pale skin; disregard the boundaries, the warnings, the posted signs; to violate; to cross over; beyond the beyond; forgive us ours as we forgive theirs; to leave one zone and enter another; your papers, please; your documents; the fingerprint; facial recognition scan; whatever made us think we could go there; what ever made me think I could escape unscathed
Wednesday, September 19, 2018
Pardon Me
We exchanged formalities and banalities.
It's a pleasure to meet you.
Likewise.
Nothing about the weather, more along the lines of how was your trip, your accommodations, how are you enjoying the conference and our pastoral tourists-attracting environs.
From his side, very little, holding his cards close to the vest.
Are you from here originally?
Tell me your role again.
And then, I stopped parrying and went for the heart of the matter. His heart.
What do fellow bishops call you? How about fellow priests? How does your secretary address you? Your excellency? Father Theodore? Theodore? Is that as far as the informal reaches: first-name basis?
Then: What did they call you as a kid?
He halted. He sat back in the ancient two-armed paisley, upholstered chair. He closed his eyes, took in a long breath. I waited.
Teddy.
He opened his eyes. A curtain lifted. His face softened, its pallor lightened.
May I call you Teddy?
The ancient grandfather clock, its pendulum swaying. His dolorous eyes pleading, fixed on my eyes. Hands folded in his lap.
You may.
We had opened a door and entered a room, a dark one with sagging purple velvet drapes and the fragrance of burning candles and stale wine.
Teddy.
May I call you Paul?
Of course.
And I entered a confessional with the same velvet curtain, a kneeler, and a sliding screened door in the window.
How many times, son?
I lost count, Father.
How many times, Paul?
Self-abuse? I tried to count. Mortal sins. I didn't want to commit a sacrilege of the sacrament by leaving out a mortal sin.
I don't know. It's only been two weeks, Father. Fourteen. Give or take.
Fourteen?
Maybe fifteen. Let's say seventeen, just to be safe. (Safe from what? Eternal flames.)
I'm not coming back, Teddy. How many times for you, Teddy?
I lost count.
But more than fourteen, give or take, right, Teddy?
I lost count.
Teddy.
Paul.
May I call you Paulie?
I prefer not.
Teddy, what are we talking about here?
I prefer not to say.
Is it safe to say it ain't the same as my fourteen-year-old's transgressions, the ones they labeled mortal sins, the Inquisition's torture chamber of shame and remorse for the normal tides of testosterone, Teddy?
You're quite the poet, Paul.
And you're quite evasive, Theodore.
The screen closed.
I parted the curtains. I walked out, to the pews. Or was it the communion railing? It was an odd feeling. I had been give no absolution and therefore no penance.
The silence shrouded me. I longed for the cloudy fragrance of incense. All I got was unlit candles.
It's a pleasure to meet you.
Likewise.
Nothing about the weather, more along the lines of how was your trip, your accommodations, how are you enjoying the conference and our pastoral tourists-attracting environs.
From his side, very little, holding his cards close to the vest.
Are you from here originally?
Tell me your role again.
And then, I stopped parrying and went for the heart of the matter. His heart.
What do fellow bishops call you? How about fellow priests? How does your secretary address you? Your excellency? Father Theodore? Theodore? Is that as far as the informal reaches: first-name basis?
Then: What did they call you as a kid?
He halted. He sat back in the ancient two-armed paisley, upholstered chair. He closed his eyes, took in a long breath. I waited.
Teddy.
He opened his eyes. A curtain lifted. His face softened, its pallor lightened.
May I call you Teddy?
The ancient grandfather clock, its pendulum swaying. His dolorous eyes pleading, fixed on my eyes. Hands folded in his lap.
You may.
We had opened a door and entered a room, a dark one with sagging purple velvet drapes and the fragrance of burning candles and stale wine.
Teddy.
May I call you Paul?
Of course.
And I entered a confessional with the same velvet curtain, a kneeler, and a sliding screened door in the window.
How many times, son?
I lost count, Father.
How many times, Paul?
Self-abuse? I tried to count. Mortal sins. I didn't want to commit a sacrilege of the sacrament by leaving out a mortal sin.
I don't know. It's only been two weeks, Father. Fourteen. Give or take.
Fourteen?
Maybe fifteen. Let's say seventeen, just to be safe. (Safe from what? Eternal flames.)
I'm not coming back, Teddy. How many times for you, Teddy?
I lost count.
But more than fourteen, give or take, right, Teddy?
I lost count.
Teddy.
Paul.
May I call you Paulie?
I prefer not.
Teddy, what are we talking about here?
I prefer not to say.
Is it safe to say it ain't the same as my fourteen-year-old's transgressions, the ones they labeled mortal sins, the Inquisition's torture chamber of shame and remorse for the normal tides of testosterone, Teddy?
You're quite the poet, Paul.
And you're quite evasive, Theodore.
The screen closed.
I parted the curtains. I walked out, to the pews. Or was it the communion railing? It was an odd feeling. I had been give no absolution and therefore no penance.
The silence shrouded me. I longed for the cloudy fragrance of incense. All I got was unlit candles.
Wednesday, June 01, 2011
antsy
Why do they so annoy me?
Will they swarm my bread?
What are their numbers?
I've killed perhaps 28 ants today, or maybe 17. I think two have gotten away. "Gotten away" means gleefully slipped into the cabinet, running under and around glasses, cups, mugs. Smirking?
How have I allowed this to become a real-life video game?
What is the source of my murderous pleasure as I squash them, rubbing the dust of the ants off on my clothes? (Awkward question; lots of prepositions.)
The ant traps are so much less direct, so much more passive. They require a certain degree of patience -- and faith that they will work.
They are ants.
They say I am human.
Can I write this off as some macabre and quotidian fiction?
May I?
Who would expose my lies?
Will they swarm my bread?
What are their numbers?
I've killed perhaps 28 ants today, or maybe 17. I think two have gotten away. "Gotten away" means gleefully slipped into the cabinet, running under and around glasses, cups, mugs. Smirking?
How have I allowed this to become a real-life video game?
What is the source of my murderous pleasure as I squash them, rubbing the dust of the ants off on my clothes? (Awkward question; lots of prepositions.)
The ant traps are so much less direct, so much more passive. They require a certain degree of patience -- and faith that they will work.
They are ants.
They say I am human.
Can I write this off as some macabre and quotidian fiction?
May I?
Who would expose my lies?
Wednesday, March 11, 2009
shoots shots shoots
Sunday, March 01, 2009
Solipsism, Exposed.
Today, Father Jim B., in a teaching before the Celebration of the Eucharist, quoted a phrase attributed to Martin Luther (some say it goes back to Saint Augustine):
incurvatus in se
This lusciously descriptive Latin phrase describes a life turned so inward upon itself as to exclude God and others: sin, by any other name (solipsism, if you prefer).
incurvatus in se
This lusciously descriptive Latin phrase describes a life turned so inward upon itself as to exclude God and others: sin, by any other name (solipsism, if you prefer).
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